Valaam Icon of the Mother of God
Commemorated on August 7.
I intended to take Communion on the Saturday, and the night before I had another dream. It was as if I were standing alone in the lower church. There were just two monks beside the founders’ tomb, Father Seraphim and Father Nikolai. I was waiting impatiently for something and could not take my eyes off the outer door. Suddenly the door opened and the icon of the Mother of God was carried in by Father Pafnuti and a young monk in a short, grey cassock. “There She is, my dear mother!” I cried, and threw myself on the floor, thinking that the icon would be carried over me and I would be made well. But Father Pufnuti said, “There is nothing ready for you here. We have to hold a short service to bless the holy water before a sick person can be made well.” And at that I awoke.
In the morning I took Communion. I told Father Pafnuti of my dream and, sobbing, entreated him to go and look for the icon. Before the later Liturgy I was in a chapel when I suddenly saw a crowd of people hurrying from the hotel to the church. “What is happening?” I asked. They told me that the missing icon of the Mother of God had been found and that it was being taken to the lower church. I went into the church and saw the icon on the steps in front of the iconostasis.
“Is this the icon you meant?” Father Pafnuti asked me.
“Yes, this is the one,” I replied.
“Then be comforted and pray to the Holy Mother of God,” he said. I asked him to hold a service of prayer to the Mother of God, and he did so, with a blessing of water as well, and lit a lamp in front of the icon.
Hieromonk Alipi was reading a service of prayer at the tomb of the founder saints just then, and I was told that it was he who had painted the icon. I went to him and bowed down to the ground before him. My breath stuck in my throat and tears streamed down my cheeks from the sheer joy of finding at last the icon of the Mother of God who had appeared to me, and I gave thanks to the Lord with all my heart for the unspeakable mercy he had shown to me.
The holy water was poured into a bottle for me, and when I drank it I felt my strength return. I took some oil from the lamp and went to my room. There I spread it on my hands and feet. The pain abated, and for the first time for many years I was able to sleep peacefully. I week later I could walk without a stick.
After giving thanks with all my soul and from the bottom of my heart to the Mother of God for the miracle that She had worked on me in my unworthiness, I returned to Saint Petersburg. I began to gain in strength all the time without any medicine, and by Easter I had completely recovered. It was then that I decided that I would buy a lamp for the icon. By the grace of God I managed to gather together eight roubles from the little that I had, but a lamp cost ten roubles. Then a friend of mine who had bought a charity lottery ticket promised that if she won she would give me the two roubles I needed, and she did win a gold watch, so that I was able to buy the lamp and send it to the monastery. Many people asked me to give them a photograph of the icon. Now I am in perfect health. I can do washing and scrub floors, and I have even been helping with the haymaking at the Konevits Monastery. I have no pain at all in my legs. Altogether the illness lasted twelve years. At one time I couldn’t even get my arms into the sleeves of my clothes, and sometimes I could only climb steps by crawling on my hands and knees. I shed countless tears at such times and prayed to the Mother of God that I might be cured. Now I am healthy again and have everything that I need. There are even good people around me who have put me in an old people’s home. Glory be to the Queen of Heaven!’
Natalia Andreyevna’s story of the discovery of the icon in the abandoned Church of Saint Nicholas is thoroughly plausible. It would have been impossible for her to know anything about the contents of the church or about the objects stored there beforehand. The church is kept closed and no people other than the monastery staff are allowed into it. Everything really happened as she had seen in her dream. Following her instructions, Father Pafnuti went into the church, found the icon in a corner and brought it to the lower main church. There he placed it on the right-hand side of the church, on a pillar behind the right-hand choir enclosure, where it has been to this day. And by some miraculous means the person who helped Father Pufnuti carry the icon was indeed dressed in a short, grey cassock.
Natalia Andreyevna released this account of her visions on 7th August 1897, and it was written down in the present form on 26th July 1898.
Troparion
O Virgin Theotokos,
we rejoice in beholding your holy icon,
for devout prayers offered in front of it were fulfilled on the island of Valaam
and the ascetics’ failing strength was renewed.
Hear our prayers, also, O Most Holy One.
Strengthen us in faith and love,
entreating peace for the world
and great mercy for our souls.
Kontakion
With minds elevated,
we come before your Holy Icon,
O Most Honorable Theotokos!
Your akathistos hymn was sung while it was being painted on the island of Valaam.
You appeared three times to the widow you healed,
and you showed the location of your forgotten icon.
Strengthen us in our affliction.
Increase in our hearts humility, silence, and love of prayer.
Be a constant protection of your monastery
and our courage before your Son,
O praised Mother of God and heavenly Queen.