Orthodox Daily Readings

Old Testament: Wisdom of Solomon 3:1-9

Vespers, 1st reading

1 But the souls of the righteous are in the hand of God, and no torment will ever touch them.

2 In the eyes of the foolish they seemed to have died, and their departure was thought to be affliction,

3 and their going from us to be their destruction; but they are at peace.

4 For though in the sight of men they were punished, their hope is full of immortality.

5 Having been disciplined a little, they will receive great good, because God tested them and found them worthy of himself;

6 like gold in the furnace he tried them, and like a sacrificial burnt offering he accepted them.

7 In the time of their visitation they will shine forth, and will run like sparks through the stubble.

8 They will govern nations and rule over peoples, and the Lord will reign over them for ever.

9 Those who trust in him will understand truth, and the faithful will abide with him in love, because grace and mercy are upon his elect, and he watches over his holy ones.

Old Testament: Wisdom of Solomon 5:15-6:3

Vespers, 2nd reading

15 But the righteous live for ever, and their reward is with the Lord; the Most High takes care of them.

16 Therefore they will receive a glorious crown and a beautiful diadem from the hand of the Lord, because with his right hand he will cover them, and with his arm he will shield them.

17 The Lord will take his zeal as his whole armor, and will arm all creation to repel his enemies;

18 he will put on righteousness as a breastplate, and wear impartial justice as a helmet;

19 he will take holiness as a invincible shield,

20 and sharpen stern wrath for a sword, and creation will join with him to fight against the madmen.

21 Shafts of lightning will fly with true aim, and will leap to the target as from a well-drawn bow of clouds,

22 and hailstones full of wrath will be hurled as from a catapult; the water of the sea will rage against them, and rivers will relentlessly overwhelm them;

23 a mighty wind will rise against them, and like a tempest it will winnow them away. Lawlessness will lay waste the whole earth, and evil-doing will overturn the thrones of rulers.

1 Listen therefore, O kings, and understand; learn, O judges of the ends of the earth.

2 Give ear, you that rule over multitudes, and boast of many nations.

3 For your dominion was given you from the Lord, and your sovereignty from the Most High, who will search out your works and inquire into your plans.

Old Testament: Wisdom of Solomon 4:7-15

Vespers, 3rd reading

7 But the righteous man, though he die early, will be at rest.

8 For old age is not honored for length of time, nor measured by number of years;

9 but understanding is gray hair for men, and a blameless life is ripe old age.

10 There was one who pleased God and was loved by him,

11 He was caught up lest evil change his understanding or guile deceive his soul.

12 For the fascination of wickedness obscures what is good, and roving desire perverts the innocent mind.

13 Being perfected in a short time, he fulfilled long years;

14 for his soul was pleasing to the Lord, therefore he took him quickly from the midst of wickedness.

15 Yet the peoples saw and did not understand, nor take such a thing to heart, that God’s grace and mercy are with his elect, and he watches over his holy ones.

Epistle: Hebrews 7:26-8:2

Epistle, St. Tikhon

26 For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens;

27 who does not need daily, as those high priests, to offer up sacrifices, first for his own sins and then for the people’s, for this He did once for all when He offered up Himself.

28 For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

1 Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens,

2 a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man.

Epistle: Philippians 1:27-2:4

27 Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel,

28 and not in any way terrified by your adversaries, which is to them a proof of perdition, but to you of salvation, and that from God.

29 For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake,

30 having the same conflict which you saw in me and now hear is in me.

1 Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy,

2 fulfill my joy by being like-minded, having the same love, being of one accord, of one mind.

3 Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself.

4 Let each of you look out not only for his own interests, but also for the interests of others.

Gospel: John 10:1-9

Matins Gospel

1 Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber.

2 But he who enters by the door is the shepherd of the sheep.

3 To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out.

4 And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.

5 Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers.”

6 Jesus used this illustration, but they did not understand the things which He spoke to them.

7 Then Jesus said to them again, “Most assuredly, I say to you, I am the door of the sheep.

8 All who ever came before Me are thieves and robbers, but the sheep did not hear them.

9 I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.

Gospel: John 10:9-16

Gospel, St. Tikhon

9 I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.

10 The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.

11 I am the good shepherd. The good shepherd gives His life for the sheep.

12 But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them.

13 The hireling flees because he is a hireling and does not care about the sheep.

14 I am the good shepherd; and I know My sheep, and am known by My own.

15 As the Father knows Me, even so I know the Father; and I lay down My life for the sheep.

16 And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.

Gospel: Luke 7:31-35

31 And the Lord said, “To what then shall I liken the men of this generation, and what are they like?

32 They are like children sitting in the marketplace and calling to one another, saying: ‘We played the flute for you, and you did not dance; we mourned to you, and you did not weep.’

33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’

34 The Son of Man has come eating and drinking, and you say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!’

35 But wisdom is justified by all her children.”

Commemorated on this day

Glorification of St. Tikhon, Patriarch of Moscow and All Russia, Enlightener of North America (1989—Sept 26th O.S.). Holy Apostle James (Jacob), Son of Alphæus (1st c.). Ven. Andronicus, and his wife Athanasia, of Egypt (5th c.). Righteous forefather Abraham, and his nephew, Lot (ca. 2000 B.C.). Martyrs Juventius and Maximus at Antioch (363). St. Publia the Confessor, Deaconess, of Antioch (4th c.). Ven. Peter the former soldier (9th c.). Hieromartyr Dionysius (Denis, Denys) of Paris, Bishop (ca. 258). The “CHERSON” and “ASSUAGE MY SORROW” Icons of the Mother of God.