Orthodox Daily Readings

The SITKA Icon of the Mother of God

Epistle: 1 Corinthians 2:9-3:8

9 But, as it is written: “What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love Him,”

10 But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God.

11 For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God.

12 Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God.

13 These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual.

14 But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.

15 But he who is spiritual judges all things, yet he himself is rightly judged by no one.

16 For “who has known the mind of the LORD that he may instruct Him?” But we have the mind of Christ.

1 And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ.

2 I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able;

3 for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men?

4 For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal?

5 Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one?

6 I planted, Apollos watered, but God gave the increase.

7 So then neither he who plants is anything, nor he who waters, but God who gives the increase.

8 Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor.

Epistle: Philippians 2:5-11

Epistle, Theotokos

5 Let this mind be in you which was also in Christ Jesus,

6 who, being in the form of God, did not consider it robbery to be equal with God,

7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.

8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.

9 Therefore God also has highly exalted Him and given Him the name which is above every name,

10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth,

11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Gospel: Matthew 13:31-36

31 Another parable He put forth to them, saying: “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field,

32 which indeed is the least of all the seeds; but when it is grown it is greater than the herbs and becomes a tree, so that the birds of the air come and nest in its branches.”

33 Another parable He spoke to them: “The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened.”

34 All these things Jesus spoke to the multitude in parables; and without a parable He did not speak to them,

35 that it might be fulfilled which was spoken by the prophet, saying: “I will open My mouth in parables; I will utter things kept secret from the foundation of the world.”

36 Then Jesus sent the multitude away and went into the house. And His disciples came to Him, saying, “Explain to us the parable of the tares of the field.”

Gospel: Luke 10:38-42; 11:27-28

Gospel, Theotokos

38 Now it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house.

39 And she had a sister called Mary, who also sat at Jesus’ feet and heard His word.

40 But Martha was distracted with much serving, and she approached Him and said, “Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me.”

41 And Jesus answered and said to her, “Martha, Martha, you are worried and troubled about many things.

42 But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.”

27 And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, “Blessed is the womb that bore You, and the breasts which nursed You!”

28 But He said, “More than that, blessed are those who hear the word of God and keep it!”

Matins Gospel: Luke 1:39-49, 56

39 Now Mary arose in those days and went into the hill country with haste, to a city of Judah,

40 and entered the house of Zacharias and greeted Elizabeth.

41 And it happened, when Elizabeth heard the greeting of Mary, that the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit.

42 Then she spoke out with a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb!

43 But why is this granted to me, that the mother of my Lord should come to me?

44 For indeed, as soon as the voice of your greeting sounded in my ears, the babe leaped in my womb for joy.

45 Blessed is she who believed, for there will be a fulfillment of those things which were told her from the Lord.”

46 And Mary said: “My soul magnifies the Lord,

47 and my spirit has rejoiced in God my Savior.

48 For He has regarded the lowly state of His maidservant; for behold, henceforth all generations will call me blessed.

49 For He who is mighty has done great things for me, and holy is His name.

56 And Mary remained with her about three months, and returned to her house.

Commemorated on this day

The SITKA Icon of the Mother of God . Holy Greatmartyr Procopius of Cæsarea in Palestine (303). Righteous Prokópy, Fool-for-Christ, Wonderworker of Ustya (Vologdá—1303). Kazan Icons of the Mother of God in Kazan, St. Petersburg, and Moscow (1579). The Weeping Novgorod Icon of the Mother of God, “OF TENDER FEELING” (14th c.).

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